The Oriental Religions in Roman PaganismOpen Court Publishing Company, 1911 - 298 หน้า |
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Acad Alexandrian Ambrosiaster ancient Apul Arnobius Asia Minor Asiatic astrology Atargatis Attis authors Baal barbarian became beliefs Cæsars celestial ceremonies Chaldean Christian church clergy Commagene conception connection cult Cybele dea Syria deities divine doctrines earth Egypt Egyptian empire especially eternal evil fact faith goddess gods Greece Greek Griech Gruppe heaven Hellenic Hepding hist ideas important influence infra Inscr inscription Isis Isis and Serapis Italy Jupiter Jupiter Dolichenus Kroll Latin world ligion liturgy Lucian magi magic Mazdaism Mazdean Mithra Mithraism moral myst mysteries of Mithra mystic mythology myths Occident Oriental religions origin Osiris paganism Pauly-Wissowa period Persian Pessinus Philo Phrygian priests primitive Ptolemies religious Revue rites ritual Roman Rome Roscher sacerdotal sacred Semitic Serapis sidereal soul spirits stars supra Syrian temple texts theology tion traditions transformed Vettius Valens VIII votaries worship καὶ τὸ τοῦ τῶν
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หน้า 179 - Non pur per ovra delle rote magne, Che drizzan ciascun seme ad alcun fine, Secondo che le stelle son compagne...
หน้า 274 - Quis caelum possit, nisi caeli munere, nosse Et reperire deum, nisi qui pars ipse deorum est?; cf.
หน้า 160 - ... devotion and selfcontrol which the other cults had lacked. The worshippers of Mithras were taught to contend against the powers of evil, submitted -themselves to a severe moral discipline, and their reward after death was to become as pure as the gods to whom they ascend. "If Christianity," says Renan, "had been checked in its growth by some deadly disease, the world would have become Mithraic.
หน้า xiii - ... of the Middle Ages never dreamed of under the gloomy shadow of the minster and within the sound of its solemn bells. To us moderns a still wider vista is vouchsafed, a greater panorama is unrolled by the study which aims at bringing home to us the faith and the practice, the hopes and the ideals, not of two highly gifted races only, but of...
หน้า vii - Brahma, to follow the precepts of Confucius or Buddha, or to adopt the maxims of the Shinto; let us imagine a great confusion of all the races of the world in which Arabian mullahs, Chinese scholars, Japanese bonzes, Tibetan lamas and Hindu pundits...
หน้า viii - ... erect temples of exotic architecture in our cities and celebrate their disparate rites therein. Such a dream, which the future may perhaps realize, would offer a pretty accurate picture of the religious chaos in which the ancient world was struggling before the reign of Constantine.
หน้า 285 - Summe rerum sator, cuius tot nomina sunt quot gentium linguas esse voluisti (quem enim te ipse dici velis scire non possumus), sive tute quaedam vis mensque divina es, quae...
หน้า 100 - As truly as Osiris lives," says an Egyptian text, "he also shall live ; as truly as Osiris is not dead, shall he not die...
หน้า 2 - Rhine were always braver, stronger, and better disciplined than those from the Euphrates and the Nile. But it is in the Orient, especially in these countries of "old civilization," that we must look for industry and riches, for technical ability and artistic productions, as well as for intelligence and science, even before Constantine made it the center of political power. While Greece merely vegetated in a state of poverty, humiliation and exhaustion; while Italy suffered depopulation and became...
หน้า 285 - Et quidem unum esse deum summum sine initio, sine prole naturae ceu patrem magnum atque magnificum quis tam demens, tam mente captus neget esse certissimum ? Huius nos virtutes per mundanum opus diffusas multis vocabulis invocamus, quoniam nomen eius cuncti proprium videlicet ignoramus. Nam deus omnibus religionibus