An Inquiry Into the Comparative Moral Tendency of Trinitarian and Unitarian Doctrines: In a Series of Letters to the Rev. Dr. Miller, of PrincetonWells and Lilly, 1823 - 418 หน้า |
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Apostles argument Arian Arminians article of faith atonement authority Bampton Lectures believe Bishop Bishop Stillingfleet brethren called Calvinism Calvinists character charges charity chris christian church Confession conscience creed death of Christ Deity denied depravity distinct divine doctrine of atonement duty effects elect error eternal evil Father favour forgive Gospel heresy Holy Spirit human inference infinite influence inquiry irreligion Jesus Christ justice language laws letter means ment mercy mind mode moral motives mystery nature ness never notion obedience opinions orthodox pardon perfect piety pious preaching Priestley principles profess prove punishment Racovian Catechism racter reason religion religious repentance reprobation respect righteousness salvation Saviour says scheme Scriptures sect sense sentiments Sermon sinners sins Socinian speaks sufferings supposed Synod of Dort tendency thing thought tion total depravity trine Trinitarians trinity true truth ture Unitarians views virtue Watts wicked words worship zeal
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หน้า 106 - For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
หน้า 297 - Be not ye therefore partakers with them : for ye were sometimes darkness, but now are ye light in the Lord: walk as children of light; (for the fruit of the Spirit is in all goodness and righteousness and truth;) proving what is acceptable unto the Lord.
หน้า 124 - Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
หน้า 208 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
หน้า 299 - ALL, those whom God hath predestinated unto life, and those only, he is pleased in his appointed and accepted time, effectually to call by his word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ...
หน้า 257 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.
หน้า 177 - Every sin, both original and actual, being a transgression of the righteous law of God, and contrary thereunto, doth in its own nature bring guilt upon the sinner, whereby he is bound over to the wrath of God, and curse of the law, and so made subject to death, with all miseries spiritual, temporal and eternal.
หน้า 316 - The rest of mankind, God •was pleased, according to the unsearchable counsel of his own will, whereby he extendeth or withholdeth mercy as he pleaseth, for the glory of his sovereign power over his creatures, to pass by and to ordain them to dishonor and wrath for their sin, to the praise of his glorious justice.
หน้า 415 - Do you believe the Scriptures of the Old and New Testaments to be the word of God, the only infallible rule of faith and practice? 2. Do you sincerely receive and adopt the confession of faith of this church, as containing the system of doctrine taught in the Holy Scriptures?
หน้า 139 - Letters on the Ministry, Ritual, and Doctrines of the Protestant Episcopal Church.