...justice and in- And in this law of nature, consisteth the fountain v I.. a^(l original of JUSTICE. For where no covenant hath preceded, there hath no right...of covenant. And whatsoever is not unjust, is just. But because covenants of mutual trust, where justice »nd there is a fear of not performance on either...

....lusUce snd in- And in this law of nature, consisteth the fountain J"s and original of JUSTICE. For where no covenant hath preceded, there hath no right...performance of covenant. And whatsoever is not unjust, isjnat. But because covenants of mutual trust, where justice and there is a fear of not performance...

...in- And in this law of nature, consisteth the fountain lustice » mt. and original of JUSTICE. For where no covenant hath preceded, there hath no right...the definition of INJUSTICE, is no other than the PART i. not performance of covenant. And whatsoever is . **• . not unjust, is just. But because covenants...

...his argument that rights and duties originate with established social arrangements, Hobbes says— " Where no covenant hath preceded, there hath no right...and the definition of INJUSTICE, is no other than tlie not performance of covenant. And whatsoever is not unjust, is just. . . . Therefore before the...

...us, I say, not object to these data, bat pass to the conclusions Hobbes draws. He says : — " For where no covenant hath preceded, there hath no right...is no other than the not performance of covenant. .... Therefore before the names of just and unjust can have place, there must be some coercive power,...

...Let us, I say, not object to these data, but pass to the conclusions Ilobbes draws, lie says : For, where no covenant hath preceded, there hath no right...then to break it is unjust, and the definition of nrjusTicE is no other than the not performance of covenant. . . . Therefore, before the names of just...

...us, I say, not object to these data, but pass to the conclusions Hobbes draws. He says : — "•For where no covenant hath preceded, there hath no right...consequently, no action can be unjust. But when a covenant ia made, then to break it is unjust : and the definition of INJUSTICE, is no other than the not performance...

...covenant hath preceded, there hath no right been transferred, and every man has right to. everything ; and consequently, no action can be unjust. But when...then to break it is " unjust : " and the definition" ot ''mjustice," is no other than "" tnil:bt perlormance of covenant. " And whatsoever is not unjust,...

...Europe from the seventeenth century. Puritanism, with its regime of "consociation but not justice. For where no covenant hath preceded, there hath no right been transferred, and every man has right to everything, and consequently no action can be unjust. But when a covenant is made, then to break it...

...being that duties are so too." — And thence he proceeds to controvert the assertion of Hobbes that " the definition of Injustice is no other than the not performance of cmnant ;" opposing it on his own part as self-coudeiuned by incongruities, pointed out. This theory...