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in the known texts of the group of signs in question, and he tests his inferences wherever possible by the known results of a study of Mitannian and cuneiform Hittite. It is too soon to pronounce a final verdict, but it looks as though Thompson had materially advanced the decipherment of Hittite.

(7) Delitzsch.-After the death of Prof. Winckler, the cuneiform tablets which he had discovered at Boghaz Koi were turned over to Ernst Weidner for publication. That publication is soon to appear, but Prof. Friedrich Delitzsch, under whose general direction Weidner is working, published in May, 1914, a study based on twenty-six fragments of lexicographical texts which are to appear in Weidner's work. These texts defined Hittite words in Sumerian and in Assyrian. Although the texts are very fragmentary, Prof. Delitzsch has been able to gain in this way a vocabulary of about 165 Hittite words, the meanings of most of which are known, and to ascertain some facts about the grammar of Hittite.

We are, it would seem, just on the eve of a complete mastery of the secrets of the Hittite inscriptions. The more our knowledge of the Hittites grows, the less simple seems the problem of their racial affinities. Some features of their speech clearly resemble features of the Indo-European family of languages, but other features would seem to denote Tartar affinities. In a number of instances the influence of the Assyrian language can clearly be traced. The same confusion presents itself when we study the pictures of Hittites as they appear in Egyptian reliefs. Two distinct types of face are there portrayed. One type has high cheek bones, oblique eyes, and wears a pigtail, like the peoples of Mongolia and China; the other has a clean-cut head and face which resemble somewhat the early Greeks. These may well have been Aryans. That there was a strain in the Hittite composition that came from Turkestan or that came through that country is also indicated by the fact that the Hittites were the first of the peoples of western Asia to use the horse. Evidence of the use of the horse as a domestic animal by the people of Turkestan at an early date was brought to light by the excavations of Prof. Pumpelly1 in that land, so that the presence of horses among the Hittites naturally suggests some connection with that region. Among the Hittite allies Semitic Amorites are also pictured. These have receding foreheads and projecting beards.

1 See Pumpelly, Explorations in Turkestan, Washington, 1908, I, p. 50, f.

4. Hittite History.

(1) First Appearance.-The earliest reference to the Hittites which we have in any written record occurs in a Babylonian chronicle, which states that "against Shamsu-ditana the men of the country Khattu marched." Shamsu-ditana was the last king of the first dynasty of Babylon. His reign terminated in 1924 B. C. Khattu land, as will appear further on, was the name later given to the Hittite settlement in Cappadocia. One would naturally suppose that the name would have the same significance here, but of this we cannot be certain. The tablet on which this chronicle was written was inscribed in the Persian or late Babylonian period, but there is evidence that it was copied from an earlier original. If its statement is true, the Hittites had made their appearance in history and were prepared to mingle in that mêlée of the races which occurred when the first dynasty of Babylon was overthrown. Nothing is said in the chronicle as to the location of the land of Khattu, but there can be no doubt that the Hittites approached Babylonia from the northwest. Their seat must have been in the region where we later find the Hittites, or Mitanni. At what period the Hittites came into this region we can only conjecture. The excavations at Sakje-Geuze reveal a civilization there extending back to about 3000 B. C., which resembled that found at Susa in Elam belonging to the same period. This civilization may not have been Hittite in its beginnings. Mr. Woolley, a member of the British expedition which has excavated at Carchemish, in a study of the objects found in tombs at Carchemish and at other places near by, thinks it possible that the coming of the Hittites is marked by a transition period in the art-a period the termination of which he marks by the date of the fall of the first dynasty of Babylon. It may well be that Indo-Europeans followed by Mongols came about 2100 or 2000 into this region, or that the Mongols were there earlier and that the Indo-Europeans then came. In the resultant civilization it would seem, from the information that we have, that there was a mingling of the two races; (see Fig. 24).

(2) Hyksos Possibly Hittites.-Since the Hittites were able to help overthrow the first dynasty of Babylon, some scholars have recognized the possibility that those invaders of Egypt who established the dynasties called Hyksos may have been Hittites, or may have been led by Hittites. There is much evidence that many 1 See L. W. King, Chronicles Concerning Early Babylonian Kings, London, 1907, Vol. II, p. 22.

Semites entered Egypt at that time, but as Syria and Palestine were peopled with Semites earlier than this, such an invasion would naturally have had many Semites among its camp followers, if not in its armies, even if the leaders were Hittites. At present, however, this is but a possibility. Some slight evidence in favor of the possibility may be found in the name of the king of Jerusalem who was a vassal of Amenophis IV, and who wrote the letters from Jerusalem which are in the El-Amarna collection. (See Part II, p. 345, ff.) His name was Abdi-Hepa, and Hepa was a Hittite and Mitannian deity. Abdi-Hepa had grown up a trusted subject of the Egyptians. His ancestors must, therefore, have been in Palestine for some time. A settlement of Hittites there in the Hyksos days would account for this. The twenty-third chapter of Genesis represents the city of Hebron as in the possession of the Hittites when Abraham purchased the cave of Machpelah as a place of burial for his dead, and, though many scholars regard Genesis 23, which gives this account, as a late composition, its representation would receive some confirmation from archæology, if the Hyksos were Hittites.

There is a possibility that the Hittites were in southern Palestine earlier than this. Brugsch1 thought that he found in an inscription in the Louvre, written by an officer of Amenemhet I, King of Egypt, 2000-1970 B. C., a statement that this officer had destroyed the palaces of the Hittites near the Egyptian frontier of Palestine. This reading is still defended by Prof. Sayce, though other Egyptologists, such as W. Max Müller3 and Breasted, claim that the word that was thought to be Hittites is not a proper name, but a common noun meaning nomads. The text of the passage is uncertain, and no important inference can in any case be made from it.

4

During the period when we obtain glimpses of the history of the Hittites, they were never united in one empire. Different kingdoms flourished here and there, such as that of the Mitanni in Mesopotamia, the Hittites at Boghaz Koi, the kingdoms of Carchemish, of Hamath, and Tyana. These flourished at different times all the way from 1400 to 700 B. C., and there were doubtless other kingdoms also, for the Hittite sculptures near Smyrna and

1 History of Egypt, II, 404, 405.

Expository Times, November, 1914, p. 91.

Asien und Europa nach altägyptischen Denkmälern, 319, note 3
Ancient Records, Egypt, I, 227, 228.

Manissia cannot have been made by any of these, unless possibly the great Hittite kingdom at Boghaz Koi may once have extended its power to the Ægean.

(3) The Mitanni.-The earliest of these kingdoms which we can trace is that of the Mitanni. When Thothmes III of Egypt extended his conquests to the Euphrates in 1468 B. C., he came into contact with the Mitanni. The king of the country is not named, but it was claimed that her chiefs hid themselves in caves.1 There is some reason for believing that their chief city was at Haran2 in Mesopotamia, the city where Abraham sojourned for a time (Gen. 11:31; 12: 4). If this be true, it gives a new meaning to Ezek. 16:3: "The Amorite was thy father and thy mother was a Hittite." Thothmes evidently touched the kingdom of Mitanni on its western border. He did not penetrate its heart or overcome its king. Although he took tribute, he does not tell us the name of the king of the Mitanni whose armies he fought.

Half a century later the king of the Mitanni was Artatama I. He was a contemporary of Thothmes IV of Egypt, who ruled 1420-1411 B. C. Perhaps it was their mutual fear of the rising power of the Hittite kingdom at Boghaz Koi that led Artatama and Thothmes IV to form an alliance. At all events, such an alliance was made, and Thothmes married a daughter of Artatama, though Artatama's grandson says that the Egyptian king sent his request for her hand seven times before Artatama yielded to his solicitations. Artatama I was succeeded by Shutarna I, whose reign overlapped a part of that of Amenophis III of Egypt, 1411-1375 B. C. Among the queens of Amenophis III was a daughter of Shutarna I. Before the reign of Amenophis III had ended Shutarna I had been succeeded by Dushratta, who continued the friendly relations with Egypt. Dushratta's reign also overlapped in part that of Amenophis IV of Egypt, 1375-1357 B. C., and Dushratta wrote several letters to both of these Egyptian kings. It is from these letters that we gain most of our information about Mitanni.

Meanwhile the great kingdom of the Hittites at Boghaz Koi had entered upon its era of expansion under Subbiluliuma, who pushed his conquests first eastward and then southward. Dushratta feared to meet the Hittite in battle and retired to the eastward, allowing much of his country to be overrun. This land Subbiluliuma gave

1 Breasted's Ancient Records, Egypt, II, § 773.

2 Winckler in Mitteilungen der vorderasiatischen Gesellschaft, 1913, Heft 4, p. 81.

to one of his allies, and Dushratta was murdered soon afterward by his son, Sutatarra, who usurped the crown. Soon after this the Assyrians invaded the lands of the Mitanni from the east, and the land, already distracted by its internal divisions, was thrown into a worse confusion. At this juncture Subbiluliuma crossed the Euphrates again and entered Mitannian territory. He was accompanied by settlers who brought cattle, sheep, and horses to remain in the country. Advised by an oracle, he deposed Sutatarra and placed upon the throne Mattiuaza, a son of Dushratta, who had been heir-apparent and who had fled when his father was murdered. To Mattiuaza Subbiluliuma gave his daughter in marriage, and Mitanni became a vassal state of the Hittite realm. After this our sources tell us no more of its history.

Near the Mitanni were the Harri, who were probably of the same race, for in the time of Subbiluliuma they were ruled first by Artatama II, a brother of Dushratta, and then by Sutarna II. This state also became a part of Subbiluliuma's kingdom.

(4) Kingdom of "Hittite City."-The wave of migration from the northeast which brought the Mitanni into upper Mesopotamia had swept on westward into Cappadocia, where the greatest Hittite state afterward developed. The monuments erected by the Hittites were nearly all of a religious character. In the earlier time they wrote few historical inscriptions. Such inscriptions as we have in Hittite hieroglyphs seem to come from the later periods and to record alliances. It is probable that in the development of the Hittite state in Cappadocia first one city and then another had the upper hand. The Hittite monuments at Eyuk are of a more primitive character than those at Boghaz Koi, and it is natural to suppose that a Hittite state flourished here before the rise of the one at Boghaz Koi. Be that as it may, the most powerful Hittite monarchy of which we know arose at Boghaz Koi, which they called "Hittite City." This monarchy emerged about 1400 B. C. Its first king was Hattusil I, of whom we know no more than that he was the founder of the great dynasty which ruled from the "Hittite City" for two hundred years.

The king who laid the foundations of the greatness of this dynasty was Subbiluliuma, the next king, whose conquests over the Mitanni and Harri we have already traced. He conquered also a number of neighboring states, and compelled them to sign with him treaties of alliance which made them his vassals. Chronicles of these events

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