A History of ImperialismRand school of social science, 1920 - 404 หน้า |
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Akhenaton ancient armies Asia Assyria Athens Augustus Austria Babylon became began blood British Cæsar Caliph capital centuries Charlemagne Charles Christian Church civilization Clovis colonies commerce conquered Constantinople crown Crusaders Cyrus desert destroyed divine East Eastern Egypt Emperor Empire England Europe faith Father France French German glory gods Greek hands held Henry Holy Homer imperial India Islam Italy Jerusalem Julius Cæsar King kingdom Knights labor land laws lived Lord Louis Marduk Meanwhile merchants Mohammed mountains Napoleon nations Nile North Northern Osiris Otto Otto III peace Peisistratus Persian Pharaoh political Pope princes Psamtik race religion Revolution Rhine rich river roads Roman Rome ruled Russia Senate sheep ships slaves soldiers sought Spain splendor struggle swept Syria taxes temple Teutonic Knights thou thousand throne tion towns trade traffic tribes Valley vast victory wars wealth West Western wool Zoroaster
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หน้า 381 - But the most common and durable source of factions, has been the various and unequal distribution of property. Those who hold, and those who are without property, have ever formed distinct interests in society.
หน้า 381 - The diversity in the faculties of men, from which the rights of property originate, is not less an insuperable obstacle to a uniformity of interests. The protection of these faculties is the first object of government. From the protection of different and unequal faculties of acquiring property, the possession of different degrees and kinds of property immediately results ; and from the influence of these on the sentiments and views of the respective proprietors, ensues a division of the society...
หน้า 391 - Labor is prior to, and independent of, capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration.
หน้า 67 - They that see thee shall narrowly look upon thee, and consider thee, saying, is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
หน้า 67 - Hell from beneath is moved for thee to meet thee at thy coming. It stirreth up the dead for thee, even all the chief ones of the earth : it has raised up from their thrones all the kings of the nations.
หน้า 68 - But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.
หน้า 391 - It continues to develop that the insurrection is largely, if not exclusively, a war upon the first principle of popular government — the rights of the people. Conclusive evidence of this is found in the most grave and maturely considered public documents, as well as in the general tone of the insurgents.
หน้า 378 - He has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither.
หน้า 67 - How art thou fallen from heaven, O Lucifer, son of the morning ! how art thou cut down to the ground, which didst weaken the nations ! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds ; I will be like the most High.
หน้า 391 - It is not needed nor fitting here, that a general argument should be made in favor of popular institutions ; but there is one point, with its connections, not so hackneyed as most others, to which I ask a brief attention. It is the effort to place capital on an equal footing with, if not above labor, in the structure of government.