A History of Philosophy, from Thales to the Present Time, เล่มที่ 2

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Hodder and Stoughton, 1876
 

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หน้า 378 - That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavours to establish: and even in that case there is a mutual destruction of arguments, and the superior only gives us an assurance suitable to that degree of force, which remains, after deducting the inferior.
หน้า 433 - I believe that the experiences of utility organized and consolidated through all past generations of the human race have been producing corresponding nervous modifications, which, by continued transmission and accumulation, have become in us certain faculties of moral intuition—certain emotions responding to right and wrong conduct, which have no apparent basis in the individual experiences of utility.
หน้า 351 - The general and perpetual voice of men is as the sentence of God himself. For that which all men have at all times learned, Nature herself must needs have taught; and God being the author of Nature, her voice is but his instrument.
หน้า 418 - The sphere of our belief is much more extensive than the sphere of our knowledge ; and, therefore, when I deny that the Infinite can by us be known, I am far from denying that by us it is, must, and ought to be, believed.
หน้า 83 - To say a notion is imprinted on the mind, and yet at the same time to say that the mind is ignorant of it, and never yet took notice of it, is to make this impression nothing.
หน้า 428 - The Successions and Co-existences, the Likenesses and Unlikenesses, between feelings or states of consciousness.
หน้า 372 - An epistolary discourse, proving from the scriptures, and the first fathers, that the soul is a principle naturally mortal, but immortalized, actually by the pleasure of God, to punishment or reward, by its union with the divine baptismal spirit. Wherein is proved that none have the power of giving this divine immortalizing spirit, since the apostles, but only the bishops ; and that sacerdotal absolution is necessary for the remission of sins, even of those who are truly penitent.
หน้า 417 - ... and it is only under the character of a constituted or containing whole, or of a constituting or contained part, that any thing can become the term of a logical argumentation.
หน้า 351 - Only thus much is discerned, that the natural generation and process of all things receiveth order of proceeding from the settled stability of divine understanding. This appointeth unto them their kinds of working; the disposition whereof, in the purity of God's own knowledge and will, is rightly termed by the name of Providence. The same being referred unto the things themselves here disposed by it, was wont by the Ancient to be called Natural Destiny.
หน้า 434 - Nitszch prepared and published a General and Introductory View of Professor Kant's Principles concerning Man, the World, and the Deity, submitted to the consideration of the Learned.

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