Democracy and Race FrictionMacmillan, 1914 - 273 หน้า |
จากด้านในหนังสือ
ผลการค้นหา 1 - 5 จาก 27
หน้า 1
... hereditary capacities of race as they are exhibited in social activities . It must analyse the process by which the child , at birth little more than a bundle of instincts and reflexes , becomes a complete social and moral being . It ...
... hereditary capacities of race as they are exhibited in social activities . It must analyse the process by which the child , at birth little more than a bundle of instincts and reflexes , becomes a complete social and moral being . It ...
หน้า 2
... hereditary equipment which makes possible the various forms of social activity . They may fitly be called the " cosmic roots " of the social life of man . The complete social and moral self is simply the self that results when rational ...
... hereditary equipment which makes possible the various forms of social activity . They may fitly be called the " cosmic roots " of the social life of man . The complete social and moral self is simply the self that results when rational ...
หน้า 3
... hereditary racial traits do not consciously influence group action though undoubtedly they shape its general trend . When friction between race groups is strong , these differences become focal in the group mind . Being essentially ...
... hereditary racial traits do not consciously influence group action though undoubtedly they shape its general trend . When friction between race groups is strong , these differences become focal in the group mind . Being essentially ...
หน้า 4
... hereditary in their origin . Hence they arouse similar affective states and similar behaviour in all the members of the group by which group solidarity and welfare are furthered . The rationalisation of instinct as it has taken place in ...
... hereditary in their origin . Hence they arouse similar affective states and similar behaviour in all the members of the group by which group solidarity and welfare are furthered . The rationalisation of instinct as it has taken place in ...
หน้า 8
... hereditary instinctive tendencies which do not run counter to the customs and ideals of the group where his lot is cast . If he is born with ab- normally developed impulses and appetites which lead him to develop dangerous anti - social ...
... hereditary instinctive tendencies which do not run counter to the customs and ideals of the group where his lot is cast . If he is born with ab- normally developed impulses and appetites which lead him to develop dangerous anti - social ...
ฉบับอื่นๆ - ดูทั้งหมด
คำและวลีที่พบบ่อย
Africa American democracy American Journal American Negro Anglo-Saxon antipathy assimilation Atlanta University Publications attainment average basis Birmingham American black belt Booker character church cities citizens civilisation colour line coöperation culture economic effect element emotional equality ethnic fact feeling fifteenth amendment forms fourteenth amendment fundamental gregarious group ideals H. H. Bancroft hereditary illegitimacy imitation individual industrial instincts institutions Jamaica Journal of Sociology legislation live marriage masses ment mental mind Mississippi moral mulatto nation natural selection nature negro group negro home negro race perhaps phenomena political primitive Psychology race friction Race Problem race question race segregation race traits race-prejudice racial differences racial groups realised Reconstruction relations religious result sanctions sense situation slave slavery social conscience social heritage social order society South South Africa southern supreme court temperament tendency tion unwritten laws Washington white group whites and blacks writer
บทความที่เป็นที่นิยม
หน้า 153 - It is a peculiar sensation, this double-consciousness, this sense of always looking at one's self through the eyes of others, of measuring one's soul by the tape of a world that looks on in amused contempt and pity.
หน้า 226 - We doubt very much whether any action of a State not directed, by way of discrimination, against the negroes as a class, or on account of their race, will ever be held to come within the purview of this provision.
หน้า 232 - Laws permitting and even requiring, their separation in places where they are liable to be brought into contact do not necessarily imply the inferiority of either race to the other, and have been generally, if not universally, recognized as within the competency of the State legislatures in the exercise of their police power.
หน้า 232 - The object of the amendment was undoubtedly to enforce the absolute equality of the two races before the law, but in the nature of things it could not have been intended to abolish distinctions based upon color, or to enforce social, as distinguished from political, equality, or a commingling of the two races upon terms unsatisfactory to either.
หน้า 101 - I sit with Shakespeare and he winces not Across the color line I move arm in arm with Balzac and Dumas, where smiling men and welcoming women glide in gilded halls. From out the caves of evening that swing between the strong-limbed earth and the tracery of the stars, I summon Aristotle and Aurelius and what soul I will, and they come all graciously with no scorn nor condescension. So, wed with Truth, I dwell above the Veil.
หน้า 229 - My brethren say, that when a man has emerged from slavery, and by the aid of beneficent legislation has shaken off the inseparable concomitants of that state, there must be some stage in the progress of his elevation when he takes the rank of a mere citizen, and ceases to be the special favorite of the laws...
หน้า 253 - Legislation is powerless to eradicate racial instincts or to abolish distinctions based upon physical differences, and the attempt to do so can only result in accentuating the difficulties of the present situation. If the civil and political rights of both races be equal, one cannot be inferior to the other civilly or politically. If one race be inferior to the other socially, the Constitution of the United States cannot put them upon the same plane.
หน้า 253 - Nothing is more certainly written in the book of fate, than that these people are to be free; nor is it less certain that the two races, equally free, cannot live in the same government.
หน้า 232 - The most common instance of this is connected with the establishment of separate schools for white and colored children, which has been held to be a valid exercise of the legislative power even by courts of States where the political rights of the colored race have been longest and most earnestly enforced.
หน้า 227 - State from depriving any person of life, liberty, or property, without due process of law, and from denying to any person within its jurisdiction the equal protection of the laws ; but it adds nothing to the rights of one citizen as against another.