The Origin and Development of the Moral Ideas, àÅèÁ·Õè 1Macmillan and Company, Limited, 1906 - 852 ˹éÒ |
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˹éÒ ix
... Custom not only a public habit , but a rule of conduct , p . 118. - Custom conceived of as a moral rule , p . 118 sq . - In early society customs the only moral rules ever thought of , p . 119. - The characteristics of moral indignation ...
... Custom not only a public habit , but a rule of conduct , p . 118. - Custom conceived of as a moral rule , p . 118 sq . - In early society customs the only moral rules ever thought of , p . 119. - The characteristics of moral indignation ...
˹éÒ x
... custom , p . 159. - Though every public habit is not a custom , involving an obligation , men's standard of morality is not independent of their practice , p . 159 sq.— The study of moral ideas to a large extent a study of customs , p ...
... custom , p . 159. - Though every public habit is not a custom , involving an obligation , men's standard of morality is not independent of their practice , p . 159 sq.— The study of moral ideas to a large extent a study of customs , p ...
˹éÒ xii
... custom of blood - revenge extended to the animal world , pp . 251-253 . — Animals exposed to regular punishment , pp . 253-255 . — The origin of the medieval practice of punishing animals , p . 255 sq . - Explanation of the practice of ...
... custom of blood - revenge extended to the animal world , pp . 251-253 . — Animals exposed to regular punishment , pp . 253-255 . — The origin of the medieval practice of punishing animals , p . 255 sq . - Explanation of the practice of ...
˹éÒ xiii
... customs of all nations contain not only prohibitions , but positive injunc- tions as well , p . 305. —The unreflecting ... custom and law may be anxious enough to trace an event to its source , pp . 305-307 . - But they easily fail to ...
... customs of all nations contain not only prohibitions , but positive injunc- tions as well , p . 305. —The unreflecting ... custom and law may be anxious enough to trace an event to its source , pp . 305-307 . - But they easily fail to ...
˹éÒ xiv
... customs connected with their wars , p . 334 sq . - Savage custom does not always allow indiscriminate slaughter even in warfare , p . 335 sq . - The readiness with which savages engage in war , p . 337. - The old distinction between ...
... customs connected with their wars , p . 334 sq . - Savage custom does not always allow indiscriminate slaughter even in warfare , p . 335 sq . - The readiness with which savages engage in war , p . 337. - The old distinction between ...
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Aborigines According Africa Aleuts ancient animals Anthr Australian authority avenger Bedouins believe Benin blood blood-revenge capital punishment cause child Christian Church civilisation Code committed common conduct considered crime criminal curse custom danger death deed duty Ellis enemy Eskimo Ethn fact father feeling guest guilt History History of Madagascar homicide honour human sacrifice husband ibid idea Idem India infanticide inflicted influence injury instances Islanders Jour justice Kafirs killed Laws of Manu lower races manslayer master ment Migne moral consciousness moral emotions moral judgments Morocco mother murder nations natives nature observes offender offered opinion pain parents Pausanias person Plato Plutarch principle punishment quoted Recht recognised regarded religion resentment revenge Roman rule sacred sacrificed savages says slave slavery society sq.-The Steinmetz Strafrecht stranger suffering Teutons tion tribe U.S. Exploring Expedition victim virtue volition whilst wife woman women wrong
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˹éÒ 544 - ... Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him : because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
˹éÒ 77 - Take heed to yourselves : if thy brother trespass against thee, rebuke him ; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent ; thou shalt forgive him.
˹éÒ 293 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage: If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
˹éÒ 646 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
˹éÒ 529 - There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
˹éÒ 62 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
˹éÒ 655 - And do you not know that you are (each) an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden...
˹éÒ 206 - Actions are, by their very nature, temporary and perishing; and where they proceed not from some cause in the character and disposition of the person who performed them, they can neither redound to his honour, if good; nor infamy, if evil.
˹éÒ 560 - And when he looked on him, he was afraid, and said, What is it, Lord ? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
˹éÒ 268 - On the assumption that he labors under partial delusion only, and is not in other respects insane, he must be considered in the same situation, as to responsibility, as if the facts with respect to which the delusion exists were real.