The Origin and Development of the Moral Ideas, àÅèÁ·Õè 1Macmillan and Company, Limited, 1906 - 852 ˹éÒ |
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˹éÒ xiii
... guilt of a person who out of heedlessness or rashness causes harm by a positive act , ibid . - Early custom and law may be anxious enough to trace an event to its source , pp . 305-307 . - But they easily fail to discover where there is ...
... guilt of a person who out of heedlessness or rashness causes harm by a positive act , ibid . - Early custom and law may be anxious enough to trace an event to its source , pp . 305-307 . - But they easily fail to discover where there is ...
˹éÒ 24
... guilty or innocent . No doubt , there were from the outset instances in which the offender himself was purposely made the victim , especially if he was a fellow - tribesman ; but it was not really due to the feeling of revenge if the ...
... guilty or innocent . No doubt , there were from the outset instances in which the offender himself was purposely made the victim , especially if he was a fellow - tribesman ; but it was not really due to the feeling of revenge if the ...
˹éÒ 27
... guilt is certainly imputed to somebody at random , but only when the culprit is unknown . Cases 1,4 , 10 and 12 and ... guilty " dog , and against the " innocent " one evidently by an association of ideas . Cases 8 and 14 illustrate ...
... guilt is certainly imputed to somebody at random , but only when the culprit is unknown . Cases 1,4 , 10 and 12 and ... guilty " dog , and against the " innocent " one evidently by an association of ideas . Cases 8 and 14 illustrate ...
˹éÒ 29
... guilty party " ; but only after the culprit has been revealed by the medicine man is it decided by a council of the old men whether an avenging party is to be arranged or not . " Among the aborigines of West Australia , the survivors ...
... guilty party " ; but only after the culprit has been revealed by the medicine man is it decided by a council of the old men whether an avenging party is to be arranged or not . " Among the aborigines of West Australia , the survivors ...
˹éÒ 33
... guilt extends itself , as it were , in the eyes of the offended party . So , also , any person who lives on friendly terms with the offender , or is supposed to sym- pathise with him , is liable to arouse a feeling of resent- ment , and ...
... guilt extends itself , as it were , in the eyes of the offended party . So , also , any person who lives on friendly terms with the offender , or is supposed to sym- pathise with him , is liable to arouse a feeling of resent- ment , and ...
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Aborigines According Africa Aleuts ancient animals Anthr Australian authority avenger Bedouins believe Benin blood blood-revenge capital punishment cause child Christian Church civilisation Code committed common conduct considered crime criminal curse custom danger death deed duty Ellis enemy Eskimo Ethn fact father feeling guest guilt History History of Madagascar homicide honour human sacrifice husband ibid idea Idem India infanticide inflicted influence injury instances Islanders Jour justice Kafirs killed Laws of Manu lower races manslayer master ment Migne moral consciousness moral emotions moral judgments Morocco mother murder nations natives nature observes offender offered opinion pain parents Pausanias person Plato Plutarch principle punishment quoted Recht recognised regarded religion resentment revenge Roman rule sacred sacrificed savages says slave slavery society sq.-The Steinmetz Strafrecht stranger suffering Teutons tion tribe U.S. Exploring Expedition victim virtue volition whilst wife woman women wrong
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˹éÒ 544 - ... Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him : because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
˹éÒ 77 - Take heed to yourselves : if thy brother trespass against thee, rebuke him ; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent ; thou shalt forgive him.
˹éÒ 293 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage: If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
˹éÒ 646 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
˹éÒ 529 - There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
˹éÒ 62 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
˹éÒ 655 - And do you not know that you are (each) an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden...
˹éÒ 206 - Actions are, by their very nature, temporary and perishing; and where they proceed not from some cause in the character and disposition of the person who performed them, they can neither redound to his honour, if good; nor infamy, if evil.
˹éÒ 560 - And when he looked on him, he was afraid, and said, What is it, Lord ? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
˹éÒ 268 - On the assumption that he labors under partial delusion only, and is not in other respects insane, he must be considered in the same situation, as to responsibility, as if the facts with respect to which the delusion exists were real.