The Origin and Development of the Moral Ideas, เล่มที่ 1Macmillan and Company, Limited, 1906 - 852 หน้า |
จากด้านในหนังสือ
ผลการค้นหา 1 - 5 จาก 100
หน้า xi
... similar distinction made in the punishments inflicted by many savages , p . 221 sq . - Uncivilised peoples who entirely excuse , or do not pun- ish , persons for injuries which they have inflicted by mere accident , p . 222 sq ...
... similar distinction made in the punishments inflicted by many savages , p . 221 sq . - Uncivilised peoples who entirely excuse , or do not pun- ish , persons for injuries which they have inflicted by mere accident , p . 222 sq ...
หน้า xiii
... similar in nature to those on which moral judgments are passed , pp . 314-319 . - Whether moral or non - moral , a retributive emotion is essentially directed towards a sensitive and volitional entity , or self , conceived of as the ...
... similar in nature to those on which moral judgments are passed , pp . 314-319 . - Whether moral or non - moral , a retributive emotion is essentially directed towards a sensitive and volitional entity , or self , conceived of as the ...
หน้า 11
... similar moral emotions in every mind which per- ceives them clearly , there are others with which the case is different . The emotional constitution of man does not present the same uniformity as the human intellect . Certain cognitions ...
... similar moral emotions in every mind which per- ceives them clearly , there are others with which the case is different . The emotional constitution of man does not present the same uniformity as the human intellect . Certain cognitions ...
หน้า 23
... similar discrimina- tion characterises the resentment of a savage is a fact upon which it is necessary to dwell at some length for the reason that it has been disputed , and because there are some seeming anomalies which require an ...
... similar discrimina- tion characterises the resentment of a savage is a fact upon which it is necessary to dwell at some length for the reason that it has been disputed , and because there are some seeming anomalies which require an ...
หน้า 32
... similar circumstances , the victim may be a person who has had nothing else to do with the offender than that he has perhaps once been speaking to him.18 6 There is no difficulty in explaining these facts . The following statement made ...
... similar circumstances , the victim may be a person who has had nothing else to do with the offender than that he has perhaps once been speaking to him.18 6 There is no difficulty in explaining these facts . The following statement made ...
ฉบับอื่นๆ - ดูทั้งหมด
คำและวลีที่พบบ่อย
Aborigines According Africa Aleuts ancient animals Anthr Australian authority avenger Bedouins believe Benin blood blood-revenge capital punishment cause child Christian Church civilisation Code committed common conduct considered crime criminal curse custom danger death deed duty Ellis enemy Eskimo Ethn fact father feeling guest guilt History History of Madagascar homicide honour human sacrifice husband ibid idea Idem India infanticide inflicted influence injury instances Islanders Jour justice Kafirs killed Laws of Manu lower races manslayer master ment Migne moral consciousness moral emotions moral judgments Morocco mother murder nations natives nature observes offender offered opinion pain parents Pausanias person Plato Plutarch principle punishment quoted Recht recognised regarded religion resentment revenge Roman rule sacred sacrificed savages says slave slavery society sq.-The Steinmetz Strafrecht stranger suffering Teutons tion tribe U.S. Exploring Expedition victim virtue volition whilst wife woman women wrong
บทความที่เป็นที่นิยม
หน้า 544 - ... Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him : because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
หน้า 77 - Take heed to yourselves : if thy brother trespass against thee, rebuke him ; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent ; thou shalt forgive him.
หน้า 293 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage: If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
หน้า 646 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
หน้า 529 - There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
หน้า 62 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
หน้า 655 - And do you not know that you are (each) an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden...
หน้า 206 - Actions are, by their very nature, temporary and perishing; and where they proceed not from some cause in the character and disposition of the person who performed them, they can neither redound to his honour, if good; nor infamy, if evil.
หน้า 560 - And when he looked on him, he was afraid, and said, What is it, Lord ? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
หน้า 268 - On the assumption that he labors under partial delusion only, and is not in other respects insane, he must be considered in the same situation, as to responsibility, as if the facts with respect to which the delusion exists were real.