The Origin and Development of the Moral Ideas, เล่มที่ 1Macmillan and Company, Limited, 1906 - 852 หน้า |
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ผลการค้นหา 1 - 5 จาก 100
หน้า xxi
... SLAVERY Definition of slavery , p . 670 sq . - The distribution of slavery and its causes among savages , pp . 671-674 . — The earliest source of slavery was probably war or conquest , p . 674 sq . - Intra - tribal slavery among savages ...
... SLAVERY Definition of slavery , p . 670 sq . - The distribution of slavery and its causes among savages , pp . 671-674 . — The earliest source of slavery was probably war or conquest , p . 674 sq . - Intra - tribal slavery among savages ...
หน้า 45
... slavery . In some parts of the Malay Archipelago , according to Crawfurd , a father and child are considered almost ... slaves to the fourth generation . According to THE MORAL EMOTIONS 45.
... slavery . In some parts of the Malay Archipelago , according to Crawfurd , a father and child are considered almost ... slaves to the fourth generation . According to THE MORAL EMOTIONS 45.
หน้า 46
Edward Westermarck. were made slaves to the fourth generation . According to an Athenian law , a man who committed ... slavery for the payment of penalties incurred by the father , being " held by the covetous to be equally guilty as ...
Edward Westermarck. were made slaves to the fourth generation . According to an Athenian law , a man who committed ... slavery for the payment of penalties incurred by the father , being " held by the covetous to be equally guilty as ...
หน้า 121
... slavery , it is certainly not impartial to the slaves . Yet in the one case as in the other , I assume custom to be in the right , irrespectively of my own station , and I even expect the women and slaves themselves to be of the same ...
... slavery , it is certainly not impartial to the slaves . Yet in the one case as in the other , I assume custom to be in the right , irrespectively of my own station , and I even expect the women and slaves themselves to be of the same ...
หน้า 143
... slavery as a morally permis- sible institution , a man is not necessarily deemed unjust if he beats a slave in a case where it would have been wrong to beat a freeman . However , in the case of un- equal rights , justice admits of no ...
... slavery as a morally permis- sible institution , a man is not necessarily deemed unjust if he beats a slave in a case where it would have been wrong to beat a freeman . However , in the case of un- equal rights , justice admits of no ...
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Aborigines According Africa Aleuts ancient animals Anthr Australian authority avenger Bedouins believe Benin blood blood-revenge capital punishment cause child Christian Church civilisation Code committed common conduct considered crime criminal curse custom danger death deed duty Ellis enemy Eskimo Ethn fact father feeling guest guilt History History of Madagascar homicide honour human sacrifice husband ibid idea Idem India infanticide inflicted influence injury instances Islanders Jour justice Kafirs killed Laws of Manu lower races manslayer master ment Migne moral consciousness moral emotions moral judgments Morocco mother murder nations natives nature observes offender offered opinion pain parents Pausanias person Plato Plutarch principle punishment quoted Recht recognised regarded religion resentment revenge Roman rule sacred sacrificed savages says slave slavery society sq.-The Steinmetz Strafrecht stranger suffering Teutons tion tribe U.S. Exploring Expedition victim virtue volition whilst wife woman women wrong
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หน้า 544 - ... Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him : because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
หน้า 77 - Take heed to yourselves : if thy brother trespass against thee, rebuke him ; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent ; thou shalt forgive him.
หน้า 293 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage: If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
หน้า 646 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
หน้า 529 - There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
หน้า 62 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
หน้า 655 - And do you not know that you are (each) an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden...
หน้า 206 - Actions are, by their very nature, temporary and perishing; and where they proceed not from some cause in the character and disposition of the person who performed them, they can neither redound to his honour, if good; nor infamy, if evil.
หน้า 560 - And when he looked on him, he was afraid, and said, What is it, Lord ? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
หน้า 268 - On the assumption that he labors under partial delusion only, and is not in other respects insane, he must be considered in the same situation, as to responsibility, as if the facts with respect to which the delusion exists were real.