The Origin and Development of the Moral Ideas, àÅèÁ·Õè 1Macmillan and Company, 1912 |
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¼Å¡Òäé¹ËÒ 1 - 5 ¨Ò¡ 100
˹éÒ xii
... things treated as if they were responsible agents , pp . 260–262 . — Explanation of this , pp . 262-264 . - The total or partial irresponsibility of childhood and early youth , pp . 264-267 . — According to early custom , children some ...
... things treated as if they were responsible agents , pp . 260–262 . — Explanation of this , pp . 262-264 . - The total or partial irresponsibility of childhood and early youth , pp . 264-267 . — According to early custom , children some ...
˹éÒ 4
... thing pleasant of painful because they felt pleasure or pain . But to attri bute a quality to a thing is never the same as merely to state the existence of a particular sensation or feeling in the mind which perceives it . Such an ...
... thing pleasant of painful because they felt pleasure or pain . But to attri bute a quality to a thing is never the same as merely to state the existence of a particular sensation or feeling in the mind which perceives it . Such an ...
˹éÒ 7
... thing is , that it is , not by will , or degree , or power , but by nature and necessity . Whatever a triangle or circle is , that it is unchangeably and eternally .. The same is to be said of right and wrong , of moral good and evil ...
... thing is , that it is , not by will , or degree , or power , but by nature and necessity . Whatever a triangle or circle is , that it is unchangeably and eternally .. The same is to be said of right and wrong , of moral good and evil ...
˹éÒ 9
... thing but easy , and this naturally increases the disagree- ment . There is thus in every advanced society a diversity of opinion regarding the moral value of certain modes of conduct which results from circumstances of a purely ...
... thing but easy , and this naturally increases the disagree- ment . There is thus in every advanced society a diversity of opinion regarding the moral value of certain modes of conduct which results from circumstances of a purely ...
˹éÒ 10
... things , it is the very same " as if a man that has the use of his sight , should at the same time that he beholds the sun , deny that there is any such thing as light in the world ; or as if a man that understands Geometry or ...
... things , it is the very same " as if a man that has the use of his sight , should at the same time that he beholds the sun , deny that there is any such thing as light in the world ; or as if a man that understands Geometry or ...
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Aborigines According Adam Smith Africa Aleuts ancient anger animals Anthr Australian authority avenger Bedouins believe blood blood-revenge cause child Christian Church civilisation Code committed conduct considered crime criminal curse custom death deed duty Ellis enemy Erinyes Eskimo Ethical subjectivism Ethics Ethn fact father feeling Frazer guilty History History of Madagascar homicide honour human sacrifice husband ibid idea Idem infanticide inflicted influence injury Inst instances Islanders Jour justice Kafirs killed Laws of Manu manslayer master ment Migne moral consciousness moral emotions moral judgments Morocco mother murder nations natives nature object observes offender opinion pain parents Pausanias person Plato Plutarch principle punishment quoted races Recht recognised regarded religion resentment retributive kindly revenge Roman rule savage says slave slavery society Steinmetz Strafrecht stranger Studien suffering Teutons tion tribe U.S. Exploring Expedition victim virtue volition whilst wife woman women wrong
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˹éÒ 535 - ... Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him : because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
˹éÒ 72 - Take heed to yourselves : if thy brother trespass against thee, rebuke him ; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent ; thou shalt forgive him.
˹éÒ 286 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage: If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.
˹éÒ 59 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
˹éÒ 520 - There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive an hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions, and in the world to come eternal life.
˹éÒ 57 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
˹éÒ 646 - And do you not know that you are (each) an Eve? The sentence of God on this sex of yours lives in this age: the guilt must of necessity live too. You are the devil's gateway: you are the unsealer of that (forbidden...
˹éÒ 199 - Actions are, by their very nature, temporary and perishing; and where they proceed not from some cause in the character and disposition of the person who performed them, they can neither redound to his honour, if good; nor infamy, if evil.
˹éÒ 535 - If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink: for thou shalt heap coals of fire upon his head, and the Lord shall reward thee.
˹éÒ 261 - On the assumption that he labors under partial delusion only, and is not in other respects insane, he must be considered in the same situation, as to responsibility, as if the facts with respect to which the delusion exists were real.