The Occult WorldChristopher Partridge Routledge, 5 ธ.ค. 2014 - 780 หน้า This volume presents students and scholars with a comprehensive overview of the fascinating world of the occult. It explores the history of Western occultism, from ancient and medieval sources via the Renaissance, right up to the nineteenth and twentieth centuries and contemporary occultism. Written by a distinguished team of contributors, the essays consider key figures, beliefs and practices as well as popular culture. |
จากด้านในหนังสือ
ผลการค้นหา 6 - 10 จาก 83
หน้า 52
... became deified. The aging and weak Cosimo became so excited about the apparent occult profundity of these treatises that he directed Ficino to suspend the translation of Plato, which he had been engaged with, and translate the Corpus ...
... became deified. The aging and weak Cosimo became so excited about the apparent occult profundity of these treatises that he directed Ficino to suspend the translation of Plato, which he had been engaged with, and translate the Corpus ...
หน้า 54
... became one of the most oft-quoted commonplaces of Renaissance philosophy and anthropology: '[O] Asclepius, a human being is a great wonder, a living thing to be worshipped and honored: for he changes his nature into a god's, as if he ...
... became one of the most oft-quoted commonplaces of Renaissance philosophy and anthropology: '[O] Asclepius, a human being is a great wonder, a living thing to be worshipped and honored: for he changes his nature into a god's, as if he ...
หน้า 55
... became a herald of the new, humancentred Renaissance philosophy, then a convert to Savonarola, the ascetic theocrat of Florence (1494–98). Ficino was a native of Florence, son of a physician close to the circle of the town's untitled ...
... became a herald of the new, humancentred Renaissance philosophy, then a convert to Savonarola, the ascetic theocrat of Florence (1494–98). Ficino was a native of Florence, son of a physician close to the circle of the town's untitled ...
หน้า 57
... became the first Western European representative of what later became known as the 'Christian Cabala' (in Christian contexts, it is more helpful to follow Pico's spelling as opposed to the common Hebrew transcription 'Kabbalah'). After ...
... became the first Western European representative of what later became known as the 'Christian Cabala' (in Christian contexts, it is more helpful to follow Pico's spelling as opposed to the common Hebrew transcription 'Kabbalah'). After ...
หน้า 88
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เนื้อหา
1 | |
15 | |
49 | |
SEVENTEENTH CENTURY AND EIGHTEENTH CENTURY | 117 |
NINETEENTH CENTURY | 195 |
TWENTIETH CENTURY AND THE CONTEMPORARY WORLD | 275 |
POPULAR CULTURE AND THE ARTS | 427 |
BELIEFS PRACTICES ISSUES AND APPROACHES | 539 |
Index | 753 |
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คำและวลีที่พบบ่อย
Agrippa alchemy Aleister Crowley ancient angels artists Asprem astral astrology Austin Osman Spare became belief Blavatsky body Brill Cambridge century Chaos Magick Christian Church claims Comics concept contemporary Corpus Hermeticum counterculture Crowley’s cult currents Dee’s demonic discourse divine doctrine early modern edition Egyptian esoteric example Ficino fiction film Freemasonry Gnosis Gnostic Golden Dawn grimoires groups Guénon Hanegraaff Hermes Hermeticism human ideas images individual influence influential initiation interpretation Kabbalah kabbalistic knowledge Leiden Lévi Lodge London Lovecraft magician Mathers medieval milieu movement mysterious mystical nature occult occultists occulture one’s Otherkin Pagan Paracelsus paranormal particular philosophy Pico popular culture practices psychical psychology published REFERENCES AND FURTHER religion religious Renaissance ritual magic Rosicrucian Satanism scientific secret sexual magic social spiritual Spiritualist Swedenborg symbolism tarot texts Thelema theology theory Theosophical Society thought tradition University Press Western Esotericism writings York