Understanding Minority-Serving Institutions

»¡Ë¹éÒ
Marybeth Gasman, Benjamin Baez, Caroline Sotello Viernes Turner
State University of New York Press, 13 ÁÕ.¤. 2008 - 349 ˹éÒ
Understanding Minority-Serving Institutions explores these important institutions while also highlighting their interconnectedness, with the hope of sparking collaboration among the various types. Minority-serving institutions (MSIs) enroll and graduate the majority of students of color in the United States and traditionally include historically Black colleges and universities, Hispanic-serving institutions, tribal colleges, and more recently Asian American– and Pacific Islander–serving institutions. The book's contributors focus on several issues, including institutional mission, faculty governance, student engagement, social justice, federal policy, and accreditation. They critically analyze the scholarship on MSIs, not only describing the existing research and stressing what is missing, but also providing new lines of thought for additional research.

¨Ò¡´éÒ¹ã¹Ë¹Ñ§Ê×Í

˹éÒ·ÕèàÅ×Í¡

à¹×éÍËÒ

Part II ContextSpecific Trends and Challenges
55
Part III Interconnections and Common Issues
201
contributors
311

©ºÑºÍ×è¹æ - ´Ù·Ñé§ËÁ´

¤ÓáÅÐÇÅÕ·Õ辺ºèÍÂ

º·¤ÇÒÁ·Õèà»ç¹·Õè¹ÔÂÁ

˹éÒ 57 - We conclude that in the field of public education the doctrine of "separate but equal" has no place. Separate educational facilities are inherently unequal. Therefore, we hold that the plaintiffs and others similarly situated for whom the actions have been brought are, by reason of the segregation complained of, deprived of the equal protection of the laws guaranteed by the Fourteenth Amendment.
˹éÒ 57 - No otherwise qualified handicapped individual . . . shall, solely by reason of his handicap, be excluded from the participation in, be denied the benefits of, or be subjected to discrimination under any program or activity receiving Federal financial assistance.
˹éÒ 7 - The philosophers have only interpreted the world in various ways; the point, however, is to change it.
˹éÒ 111 - A racial project is simultaneously an interpretation, representation, or explanation of racial dynamics, and an effort to reorganize and redistribute resources along particular racial lines. Racial projects connect what race means in a particular discursive practice and the ways in which both social structures and everyday experiences are racially organized, based upon that meaning.
˹éÒ 46 - As a symbolic structure, the historical narrative does not reproduce the events it describes; it tells us in what direction to think about the events and charges our thought about the events with different emotional valences.
˹éÒ 52 - Irony represents a stage in the evolution of consciousness in which language itself has become an object of reflection, and the sensed inadequacy of language to the full representation of its object has become perceived as a problem.
˹éÒ 32 - Islander, black (not of Hispanic origin), Hispanic, and white (not of Hispanic origin).
˹éÒ 48 - American education favors, both a way of talking about and a way of policing matters of class, sexual license, and repression, formations and exercises of power, and meditations on ethics and accountability.
˹éÒ 111 - First, we argue that racial formation is a process of historically situated projects in which human bodies and social structures are represented and organized.
˹éÒ 92 - Fellows, and for all accommodations of buildings, and all other necessary provisions, that may conduce to the education of the English and Indian youth of this country, in knowledge and godliness.

à¡ÕèÂǡѺ¼Ùéáµè§ (2008)

Marybeth Gasman is Assistant Professor of Higher Education at the University of Pennsylvania. Benjamin Baez is Associate Professor of Higher Education at Florida International University. Caroline Sotello Viernes Turner is Professor of Educational Leadership and Policy Studies and Lincoln Professor of Ethics and Education at Arizona State University.

ºÃóҹءÃÁ