 | James Pendleton Lichtenberger - 1923 - 504 หน้า
...when isolated, is not self-sufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no...sufficient for himself, must be either a beast or a god; he is no part of a state. A social instinct is implanted in all men by nature, and yet he who first... | |
 | Arthur Eli Monroe - 1924 - 416 หน้า
...when isolated, is not self-sufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no...sufficient for himself, must be either a beast or a god: he is no part of a state. A social instinct is implanted in all men by nature, and yet he who first... | |
 | R. W. LIVINGSTONE - 1924 - 476 หน้า
...when isolated, is not self-sufficing ; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no...sufficient for himself, must be either a beast or a god : he is no part of a state. A social instinct is implanted in all men by nature, and yet he who first... | |
 | Charles Irénée Castel de Saint-Pierre - 1927 - 392 หน้า
...when isolated, is not self-sufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no...sufficient for himself, must be either a beast or a god: he is no part of a state. A social instinct is implanted in all men by nature, and yet he who first... | |
 | Emory Stephen Bogardus - 1928 - 680 หน้า
...when isolated, is not self-sufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no need because he is sufficient to himself, must be either a beast or a god; he is no part of a state. A social instinct is implanted... | |
 | Francis William Coker - 1914 - 600 หน้า
...'self-suffiring ; and therefore Hftis MJu^np^rf :' in relation to the whole. But he who is unable toTive in society, or who has no need because he is sufficient for himself, must be either a beast or a god: he is no part of a state. A social instinct is implanted in all men by nature, and yet he who first... | |
 | Stephen Greenblatt - 1991 - 230 หน้า
...just order, apart from settled human community and hence from the very condition of the virtuous life. 'He who is unable to live in society, or who has no need because he is sufficient for himself,' Aristotle wrote, 'must be either a beast or a god.'44 The Indians were clearly not gods and hence could... | |
 | Adi Ophir - 1991 - 236 หน้า
...Aristotle's authentic expression of man's demarcation: 'he who is unable to live in a society or has not need because he is sufficient for himself, must be either a beast or a god, he is no part of a state (polis)' (Politics 1253a). The unlimited exercise of power, which does away... | |
 | Stuart B. Schwartz - 1994 - 648 หน้า
...when isolated, is not self-sufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no...sufficient for himself, must be either a beast or a god: he is no part of a state," in Aristotle, Politics, Stephen Everson, ed. (Cambridge, 1988):4 [1253 a... | |
 | Ellen Goodman - 1995 - 324 หน้า
...when isolated, is not self-sufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no...sufficient for himself, must be either a beast or a god: he is no part of a state. A social instinct is implanted in all men by nature, and yet he who first... | |
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But he who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god: he is no part of a state. 
