 | James Pendleton Lichtenberger - 1923 - 504 ˹éÒ
...when isolated, is not self-sufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no...sufficient for himself, must be either a beast or a god; he is no part of a state. A social instinct is implanted in all men by nature, and yet he who first... | |
 | Arthur Eli Monroe - 1924 - 416 ˹éÒ
...when isolated, is not self-sufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no...sufficient for himself, must be either a beast or a god: he is no part of a state. A social instinct is implanted in all men by nature, and yet he who first... | |
 | R. W. LIVINGSTONE - 1924 - 476 ˹éÒ
...when isolated, is not self-sufficing ; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no...sufficient for himself, must be either a beast or a god : he is no part of a state. A social instinct is implanted in all men by nature, and yet he who first... | |
 | Charles Irénée Castel de Saint-Pierre - 1927 - 392 ˹éÒ
...when isolated, is not self-sufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no...sufficient for himself, must be either a beast or a god: he is no part of a state. A social instinct is implanted in all men by nature, and yet he who first... | |
 | Emory Stephen Bogardus - 1928 - 680 ˹éÒ
...when isolated, is not self-sufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no need because he is sufficient to himself, must be either a beast or a god; he is no part of a state. A social instinct is implanted... | |
 | Francis William Coker - 1914 - 600 ˹éÒ
...'self-suffiring ; and therefore Hftis MJu^np^rf :' in relation to the whole. But he who is unable toTive in society, or who has no need because he is sufficient for himself, must be either a beast or a god: he is no part of a state. A social instinct is implanted in all men by nature, and yet he who first... | |
 | Stephen Greenblatt - 1991 - 230 ˹éÒ
...just order, apart from settled human community and hence from the very condition of the virtuous life. 'He who is unable to live in society, or who has no need because he is sufficient for himself,' Aristotle wrote, 'must be either a beast or a god.'44 The Indians were clearly not gods and hence could... | |
 | Adi Ophir - 1991 - 236 ˹éÒ
...Aristotle's authentic expression of man's demarcation: 'he who is unable to live in a society or has not need because he is sufficient for himself, must be either a beast or a god, he is no part of a state (polis)' (Politics 1253a). The unlimited exercise of power, which does away... | |
 | Stuart B. Schwartz - 1994 - 648 ˹éÒ
...when isolated, is not self-sufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no...sufficient for himself, must be either a beast or a god: he is no part of a state," in Aristotle, Politics, Stephen Everson, ed. (Cambridge, 1988):4 [1253 a... | |
 | Ellen Goodman - 1995 - 324 ˹éÒ
...when isolated, is not self-sufficing; and therefore he is like a part in relation to the whole. But he who is unable to live in society, or who has no...sufficient for himself, must be either a beast or a god: he is no part of a state. A social instinct is implanted in all men by nature, and yet he who first... | |
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But he who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god: he is no part of a state. 
