 For moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. Good and evil are names that signify our appetites and aversions, which in different tempers, customs, and doctrines of men are different...  Zeitschrift für Ethnologie - หน้า 1351871มุมมองทั้งเล่ม - เกี่ยวกับหนังสือเล่มนี้
 | 1871 - 606 หน้า
...self-interest (Bentham). Vice is false moral arithmetic. Plato läset das Laster aus Unwissenheit entspringen, der Buddhist aus der Avixa. Moral action is nothing...in dem Menschen herrschenden, Sympathien mit ihrer Gesammt-Uingebung mitleidend fühlt), die als tugendhaft bezeichneten Regungen entwickelt, so würde... | |
 | Friedrich Jodl - 1882 - 468 หน้า
...als das „watchword" der ganzen nachfolgenden Utilitätsmoral bezeichnet werden: Moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. Good an evil are nam es, that signify our appetites and aversions, which in different tempers, customs... | |
 | Friedrich Jodl - 1882 - 486 หน้า
...„watchword" der ganzen nachfolgenden Utilitätsmoral bezeichnet werden: Moral philosophy is nothing eise but the science of what is good and evil in the conversation and society of mankind. Good an evil are nam es, that signify our appetites and aversions, which in different tempers, customs... | |
 | Thomas Hobbes - 1889 - 932 หน้า
...the law, is just. And the science of them is the true and only moral philosophy. For moral philosophy is nothing else but the science of what is " good...evil," in the conversation and society of mankind. " Good " and " evil " are names that signify our appetites, and aversions; which in different tempers,... | |
 | Frank Thilly - 1900 - 368 หน้า
...nothing else but consider whether it be better for himself to do it or not to do it."2 " Moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. Good and evil are names, that signify our appetites and aversions, which in different tempers, customs,... | |
 | Frank Thilly - 1900 - 374 หน้า
...nothing else but consider whether it be better for himself to do it or not to do it."2 " Moral philosophy is nothing else but the science of what is good and evil in the conversation and society of mankind. Good and evil are names, that signify our appetites and aversions, which in different tempers, customs,... | |
 | Thomas Hobbes - 1903 - 444 หน้า
...divine Majesty for the laws of his heavenly kingdom, by our Lord philosophy.4 For moral philosophy is nothing else but the science of what is good, and...evil, in the conversation, and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs,... | |
 | Benjamin Rand - 1909 - 832 หน้า
...the law, is just. And the science of them is the true and only moral philosophy. For moral philosophy is nothing else but the science of what is good, and...evil, in the conversation and society of mankind. Good, and evil, are names that signify our appetites, and aversions; which in different tempers, customs,... | |
 | René Descartes, Voltaire, Jean-Jacques Rousseau, Thomas Hobbes - 1910 - 436 หน้า
...the law is just. And the science of them is the true and only moral philosophy. For moral philosophy is nothing else but the science of what is 'good'...'evil' in the conversation and society of mankind. 'Good' and 'evil' are names that signify our appetites and aversions, which, in different tempers,... | |
 | 1910 - 470 หน้า
...the law is just. And the science of them is the true and only moral philosophy. For moral philosophy is nothing else but the science of what is ' good...evil' in the conversation and society of mankind. ' Good' and ' evil' are names that signify our appetites and aversions, which, in different tempers,... | |
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