| F. Max Muller - 2004 - 396 ˹éÒ
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| Micheline Ishay - 2004 - 461 ˹éÒ
...existed, the Buddha asserted, it was one solely based on the character and quality of a righteous person: "I do not call a man a brahmana because of his origin...is indeed arrogant, and he is wealthy; but the poor man who is free from all attachments, him I call indeed a brahmana. Him I call a brahmana whose knowledge... | |
| Marilynn Hughes - 2005 - 1302 ˹éÒ
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| , Dhammasaavaka Dhammasaavaka , Dhammasaavaka, Dhammasaavaka - 2005 - 187 ˹éÒ
...covered with veins, who lives alone in the forest, and meditates, him I call indeed a Brahmana. 396. 1 do not call a man a Brahmana because of his origin...from all attachments, him I call indeed a Brahmana. 397. Him I call indeed a Brahmana who has cut all fetters, who never trembles, is independent and unshackled.... | |
| Brian D. Lepard - 2005 - 268 ˹éÒ
...social status at birth, but rather by our quest for spiritual perfections. The Buddha thus asserted, "I do not call a man a brahmana because of his origin...is free from all attachments, him I call indeed a brahmana."5 Confucianism, the Analects, and the Works of Mencius According to the Analects, what is... | |
| Friedrich Max Muller, Kevin Trainor - 2006 - 204 ˹éÒ
...emaciated and covered with veins, who meditates alone in the forest, him I call indeed a Brahmana. 396 I do not call a man a Brahmana because of his origin...from all attachments, him I call indeed a Brahmana. 397 Him I call indeed a Brahmana who after cutting all fetters never trembles, is free from bonds and... | |
| Mahendra Kulasrestha - 2006 - 258 ˹éÒ
...veins, who meditates alone in the forest, him I call indeed a Brahmin. I do not call a man a Brahmin because of his origin or of his mother. He is indeed...is free from all attachments, him I call indeed a Brahmin. Him I call indeed a Brahmin who, after cutting all fetters, never trembles, is free from bonds... | |
| 1963 - 434 ˹éÒ
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