 | Leonard Trelawny Hobhouse - 1906 - 312 หน้า
...Brahmana, more woe to him who flies at his aggressor." 8 The distinctions of caste are overcome — " I do not call a man a Brahmana because of his origin, or of his mother, but the poor who is free from all attachments, him I call a Brahmana." fl " Him I call indeed a Brahmana... | |
 | Leonard Trelawney Hobhouse - 1906 - 314 หน้า
...of caste are overcome — " I do not call a man a Brahmana because of his origin, or of his mother, but the poor who is free from all attachments, him I call a Brahmana." a " Him I call indeed a Brahmana who, though he has y i Dhammwpnda, viii. 106. * Ib.,... | |
 | Leonard Trelawny Hobhouse - 1906 - 312 หน้า
...of caste are overcome — " I do not call a man a Brabmana because of his origin, or of his mother, but the poor who is free from all attachments, him I call a Brahmana," 9 " Him I call indeed a Brahmana who, though he has 1 Dhammapada, viii. 106. * Ib., vi.... | |
 | Leonard Trelawny Hobhouse - 1908 - 312 หน้า
...Brahmana, more woe to him who flies at his aggressor." 8 The distinctions of caste are overcome — " I do not call a man a Brahmana because of his origin, or of his mother, but the poor who is free from all attachments, him I call a Brahmana." * " Him I call indeed a Brahmana... | |
 | Ilsley Boone - 1910 - 358 หน้า
...insight in his attitude toward the Brahman priesthood. " I do not call a man a Brahmana," he said, " because of his origin or of his mother. He is indeed...from all attachments, him I call indeed a Brahmana." Indeed the whole attitude of Gautama toward Brahmanism was much like that of Jesus toward Judaism,... | |
 | Charles Francis Horne - 1917 - 436 หน้า
...veins, who meditates alone in the forest, him I call indeed a brahmin. I do not call a man a brahmin because of his origin or of his mother. He is indeed...is free from all attachments, him I call indeed a brahmin. Him I call indeed a brahmin who, after cutting the strap never trembles, is free from bonds,... | |
 | Micheline Ishay - 2004 - 461 หน้า
...existed, the Buddha asserted, it was one solely based on the character and quality of a righteous person: "I do not call a man a brahmana because of his origin...is indeed arrogant, and he is wealthy; but the poor man who is free from all attachments, him I call indeed a brahmana. Him I call a brahmana whose knowledge... | |
 | , Dhammasaavaka Dhammasaavaka , Dhammasaavaka, Dhammasaavaka - 2005 - 187 หน้า
...covered with veins, who lives alone in the forest, and meditates, him I call indeed a Brahmana. 396. 1 do not call a man a Brahmana because of his origin...from all attachments, him I call indeed a Brahmana. 397. Him I call indeed a Brahmana who has cut all fetters, who never trembles, is independent and unshackled.... | |
 | Brian D. Lepard - 2005 - 268 หน้า
...social status at birth, but rather by our quest for spiritual perfections. The Buddha thus asserted, "I do not call a man a brahmana because of his origin...is free from all attachments, him I call indeed a brahmana."5 Confucianism, the Analects, and the Works of Mencius According to the Analects, what is... | |
 | Friedrich Max Muller, Kevin Trainor - 2006 - 204 หน้า
...emaciated and covered with veins, who meditates alone in the forest, him I call indeed a Brahmana. 396 I do not call a man a Brahmana because of his origin...from all attachments, him I call indeed a Brahmana. 397 Him I call indeed a Brahmana who after cutting all fetters never trembles, is free from bonds and... | |
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I do not call a man a Brahmana because of his origin or of his mother. He is indeed arrogant, and he is wealthy: but the poor, who is free from all attachments, him I call indeed a Brahmana. 
