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" Actions are, by their very nature, temporary and perishing ; and where they proceed not from some cause in the character and disposition of the person who performed them, they can neither redound to his honour, if good ; nor infamy, if evil. "
Essays and Treatises on Several Subjects - หน้า 101
โดย David Hume - 1809
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Facing Evil

John Kekes - 1990 - 268 หน้า
...action, being a consequence of character, is secondary. As Hume put the point, "Actions are by their very nature temporary and perishing; and where they proceed...in the character and disposition of the person, who perform'd them, they infix not themselves upon him, and can neither redound to his honour, if good,...
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Central Themes in Early Modern Philosophy: Essays Presented to Jonathan Bennett

Jan Arthur Cover - 1990 - 360 หน้า
...recapitulates his earlier account of causal necessity. Voluntary actions, he there writes, proceed from "some cause in the character and disposition of the person who performed them" (T 41 1) in the same contingently regular predictable way that other natural effects follow their causes....
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Moral Responsibility and Persons

Eugene Schlossberger - 2010 - 268 หน้า
...impelling passions, distinct from the sense of morals" (Ibid., p. 483). "Actions are, by their very nature, temporary and perishing; and where they proceed...who performed them, they can neither redound to his honor, if good; nor infamy, if evil. [A] person is not answerable for [immoral deeds if] they proceeded...
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Freedom and Moral Sentiment: Hume's Way of Naturalizing Responsibility

Paul Russell - 2002 - 213 หน้า
...the other. His actions, being uncaused, would be outside his control. As Hume puts it, where actions "proceed not from some cause in the character and...redound to his honour, if good, nor infamy, if evil" (EU, 98). For the libertarian, therefore, there is a serious difficulty in giving a plausible account...
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Freedom and Moral Sentiment: Hume's Way of Naturalizing Responsibility

Paul Russell - 2002 - 218 หน้า
...in the Treatise near the end of his discussion of liberty and necessity. Actions are by their very nature temporary and perishing; and where they proceed...in the character and disposition of the person, who perform'd them, they infix not themselves upon him, and can neither redound to his honour, if good,...
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Versprechen: Überlegungen zu einer künstlichen Tugend

Bernd Lahno - 1995 - 336 หน้า
...Handlungen nicht die eigentliche Ursache moralischer Gefühle sein können. "Actions are by their very nature temporary and perishing; and where they proceed not from some cause in the characters and disposition of the person, who perform 'd them, they infix not themselves upon him,...
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The Philosophical Foundations of Social Work

Frederic G. Reamer - 1993 - 240 หน้า
...(1739) observed in his eighteenthcentury work, A Treatise of Human Nature: "Actions are by their very nature temporary and perishing; and where they proceed not from some cause in the characters and disposition of the person, who perform'd them, they infix not themselves upon him, and...
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Twelve Great Philosophers: An Historical Introduction to Human Nature

Wayne P. Pomerleau - 1997 - 566 หน้า
...requires that human actions should have been determined by the will. Whenever actions do not proceed "from some cause in the character and disposition...redound to his honour, if good; nor infamy, if evil." A person is only responsible for the actions determined by his will, which is why we excuse insane...
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Against Liberalism

John Kekes - 1997 - 260 หน้า
...simplistic approach to cruelty. They will be guided by Hume's observation that "actions are by their very nature temporary and perishing; and where they proceed...disposition of the person, who performed them, they infix not themselves upon him, and neither redound to his honour, if good, nor infamy, if evil" (Hume...
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The Emergent Self

William Hasker - 2001 - 258 หน้า
...determination. As Hume explained (and his argument has been echoed ever since): "Actions are, by their very nature, temporary and perishing; and where they proceed...redound to his honour, if good; nor infamy, if evil." 28 The challenge for the libertarian is to explain how free actions are praiseworthy or blameworthy...
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