 | Lawrie Reznek - 1997 - 329 หน้า
[ ขออภัย เนื้อหาของหน้านี้ถูกจำกัดการเข้าถึง ] | |
 | Louis P. Pojman - 1998 - 822 หน้า
[ ขออภัย เนื้อหาของหน้านี้ถูกจำกัดการเข้าถึง ] | |
 | William Hasker - 2001 - 258 หน้า
...responsibility than is causal determination. As Hume explained (and his argument has been echoed ever since): "Actions are, by their very nature, temporary and...redound to his honour, if good; nor infamy, if evil." 28 The challenge for the libertarian is to explain how free actions are praiseworthy or blameworthy... | |
 | James M. Petrik - 2000 - 202 หน้า
...eighteenthcentury British philosopher David Hume has put this point far more eloquently than I have. Actions are, by their very nature, temporary and perishing;...redound to his honour, if good, nor infamy, if evil. The actions themselves may be blamable; they may be contrary to all the rules of morality and religion:... | |
 | Adam Potkay - 2000 - 276 หน้า
...injurious actions excite that passion, it is only by their relation to the person, or connexion with him. Actions are, by their very nature, temporary and perishing;...redound to his honour, if good; nor infamy, if evil. . . . According to the principle, therefore, which denies necessity, and consequently causes, a man... | |
 | David Hume - 2000 - 460 หน้า
...actions excite that passion, 'tis only by their relation to the person, or connexion with him. -TTT- Actions are, by their very nature, temporary and perishing; and where they proceed not from some / cause X in the characters and disposition of the person, who perform'd them, they infix not themselves upon... | |
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Actions are, by their very nature, temporary and perishing; and where they proceed not from some cause in the character and disposition of the person who performed them, they can neither redound to his honour, if good; nor infamy, if evil. 
