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" Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them. "
The Contemporary Review - หน้า 72
1879
มุมมองทั้งเล่ม - เกี่ยวกับหนังสือเล่มนี้

A treatise of human nature [by D. Hume].

David Hume - 1817 - 380 หน้า
...and philosophically when we talk of the combat of passion and of reason. Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other...

The Works of Thomas Reid; with an Account of His Life and Writings, เล่มที่ 3

Thomas Reid - 1822 - 322 หน้า
...least uneasiness of an Indian, or of a person wholly unknown to me." That " reason is, and ought only to be, the slave of the passions, and can never pretend...to any other office, than to serve and obey them." If we take the word reason to mean what common use, both of philosophers, and of the vulgar, has made...

The Philosophical Works of David Hume ...

David Hume - 1826 - 592 หน้า
...and philosophically, when we talk of the combat of passion and of reason. Reason is, ^and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other...

Essays on the Powers of the Human Mind: To which are Added, An Essay on ...

Thomas Reid - 1827 - 706 หน้า
...least uneasiness of an Indian, or of a person wholly unknown to me :" That " reason is, and ought only to be, the slave of the passions, and can never pretend...to any other office, than to serve and obey them." If we take the word rcasun to mean what common use, both of philosophers, and of the vulgar, hath made...

Essays on the Active Powers of the Human Mind: An ..., เล่มที่ 1;เล่มที่ 1843

Thomas Reid, Dugald Stewart - 1843 - 632 หน้า
...least uneasiness of an Indian, or of a person wholly unknown to me." That " reason is, and ought only to be, the slave of the passions, and can never pretend...to any other office, than to serve and obey them." If we take the word reason to mean what common use, both of philosophers and of the vulgar, hath made...

Philosophical Works of David Hume, เล่มที่ 2

David Hume - 1854 - 572 หน้า
...and philosophically, when we talk of the combat of passion and of reason. Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them. As this opinion may appear somewhat extraordinary, it may not be improper to confirm it by some other...

The Philosophical Works of David Hume: Including All the Essays ..., เล่มที่ 2

David Hume - 1854 - 564 หน้า
...philosophically, iffhan^wa ~ialk of _the combat of passio|]t.and af reason. Reason is, and ought only to be, the slave of the passions, and can never pretend to any ot^rjOj^^j^aJL»AQL §§IX£^^^T^eX them, As this opinion may appear somewhat extraordinary, it may...

Locke's Writings and Philosophy Historically Considered: And Vindicated from ...

Edward Tagart - 1855 - 524 หน้า
...for the sake of showing ingenuity in defending them ; for instance, that " Reason is, and ought only to be, the slave of the passions, and can never pretend...to any other office than to serve and obey them." In the Essays he forbore their repetition. In the Treatise he is a sort of hard, uncompromising necessarian,...

The Works of Thomas Reid, D.D.: Now Fully Collected, with ..., เล่มที่ 2

Thomas Reid - 1863 - 542 หน้า
...least uneasiness of an Indian, or of a person wholly unknown to me ;" that " reason is, and ought only to be, the slave of the passions, and can never pretend...to any other office than to serve and obey them." [479] If we take the word reason to mean what common use, both of philosophers and of the vulgar, hath...

A Treatise on Human Nature: Being an Attempt to Introduce the ..., เล่มที่ 2

David Hume - 1874 - 544 หน้า
...of human action according to Hume. Reason, constituting no objects, affords no motives. ' It is only the slave of the passions, and can never pretend to any other office than to serve and obey them.'3 To any logical thinker who accepted Locke's doctrine of reason, as having no other function...




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